Exeter Uni­ver­sity Stu­dent Union has banned the Exeter Uni­ver­sity Evan­gel­i­cal Chris­t­ian Union from using guild premises and frozen its bank account on the grounds that the Chris­t­ian Union dis­crim­i­nates against non-Christians, by requir­ing peo­ple who join to make a dec­la­ra­tion of Chris­t­ian faith. The Chris­t­ian Union has now mounted a High Court action against the Uni­ver­sity on the grounds of infringe­ment of their mem­bers rights to free­dom of speech, belief and association.

Ruthie won­ders why any­one who was not a Chris­t­ian would want to join the Chris­t­ian Union, and sus­pects that the deci­sion to ban the Chris­t­ian Union has been made not by prac­tis­ing mem­bers of other reli­gions but by athe­ists or con­firmed sec­u­lar­ists. One assumes that the deci­sion of the Stu­dent Union applies to all other reli­gious soci­eties on cam­pus that only per­mit believ­ers to become members?

Ruthie notices that gen­eral deci­sions to ban expres­sions of Chris­t­ian faith (hot cross buns, nativ­ity plays, Christ­mas etc) on the grounds that mem­bers of other reli­gions will be offended, are rarely made by prac­tis­ing mem­bers of other reli­gions, or indeed in con­sul­ta­tion with them. Indeed most prac­tis­ing mem­bers of other reli­gions realise, that in a pre­dom­i­nantly sec­u­lar soci­ety its a short step from the ban­ning of expres­sion of Chris­t­ian faith to ban­ning the expres­sion of faith, and there­fore in the inter­ests of all reli­gious adher­ents to be tol­er­ant of one another.

Reli­gion is often used as an excuse for all man­ner of intol­er­ant behav­iour, but Ruthie sus­pects that iron­i­cally here, reli­gion is being used an a con­ve­nient excuse for the non-believers.